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Writings from Rabbi Glickman

 

Questioning Freedom, Challenging Rights

For The Tacoma News Tribune
April, 2001

In these, the waning days of my youth, I find myself beginning to question freedom. I’ve been wondering if freedom is a strong enough foundation for a society or for an individual striving to be good.

Perhaps I ask these questions because Passover begins tonight. Passover - Pesach, in Hebrew - is the Jewish festival of freedom. It celebrates the exodus of the ancient Israelites from Egyptian slavery, and their journey toward the Promised Land.

The freedom that we Jews celebrate during Pesach, however, is very different than the freedom we are so proud of here in America. We Americans understand freedom as the ability to do whatever we want, as long as we don’t limit the freedom of others in the process - as a basic human right that we should demand of and for all people. In Judaism, however, the freedom we seek is not only the ability to make our own choices but, even more important, the ability to choose to do what we are supposed to do.

After all, if freedom was only about ending bondage, then the Passover story would have ended at the Red Sea. However, another miracle came quickly - the revelation at Sinai. That revelation, Torah, contained 613 commandments - 613 rules limiting what those who accepted them could do. It was almost as if God was trying to say, “Yes, Israelites, you’ve finally gotten the freedom you want. Now, I’ll tell you what you should do with it.” The Israelites responded: “We will do and we will hear.”

Having been freed from servitude to Pharaoh, the Israelites immediately chose servitude to God.

It is a sad irony - freedom achieved means being able to do what we want. Freedom well used means being able to do what we should.

Religion, you see, tends to speak in terms of responsibility rather than in terms of rights. But in today’s America, it seems that “rights-talk” is all we are hearing. We have the right to do what we want and be who we are, regardless of whether our actions or identities are good. We have freedom of speech, and we have the right to remain silent. The most ardent supporters of the freedom of speech are often the hateful, and the most enthusiastic supporters of the right to remain silent are often the criminal. How sad.

We have the right to privacy, and we also have to right to surrender that right by appearing on the Jerry Springer Show. We have the right to have information, but we often forget that we have the right ignore the vast storehouses of info-drivel now at our fingertips.

In our capitalist society, corporations have rights. Handgun makers and steroid bakers, tobacco sellers and exploiters all - they have the right to make a buck. They also have the right to pass the buck, and not own up to their role in the destruction and pain-making.

We have a right to feel safe, so sex offenders who have completed their sentences should live elsewhere. Our right to feel safe, you see, is more important than the rights of those trying to re-build their lives, and it is certainly more important than the rights of people in the next town over to feel safe.

We have the right to feel comfortable, so you’d better not say anything - true or not - that is unpleasant. If you do, we’ll accuse you of “offending” us, thus demanding that you make us feel better.

Many argue that Internet access should be a right. God forbid we make our children open a book, force them to do their research in a library, or deprive them of the ability to “chat” with their “friends” in Mongolia. Such cruelty would be an abrogation of their rights.

Our “Bill of Rights” is a treasure, of course. But I wish we could add a “Bill of Responsibilities,” too. Then we would have freedom of speech, and also the responsibility to use it well, for speech can be so hurtful. We would have the right not to incriminate ourselves, but the responsibility to own up to our misdeeds. We would be protected from unreasonable searches and seizures, but we’d be good enough people that we wouldn’t need to hide stuff in the first place.

Rights and responsibility, you see, are both essential. Rights can enable us to fulfill our responsibilities; responsibility demands that we use those rights for good.

In these, the waning days of my youth, I am beginning to realize that the freedom for which I have yearned so long is highly insufficient to those who want to lead a good life. As an ultimate goal, freedom leaves us empty, filling our lives only when it becomes a means to a greater end. Blessed as I am with freedom, I will enter middle age committed to doing what I should with my life.

Now, if you’ll excuse me, I need to get ready for the Passover Seder - a celebration of my freedom, and of my responsibility to use freedom well.

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